This Sunday we continue to focus on the power and necessity of hope to guide us through our lives. Guiding our attention are two challenging passages of Scripture discussing the day of the Lord. Often this is imagined as a day full of fear and dread. The reality of our world pushes us to acknowledge how life is not always easy, enjoyable or quickly understood. Yet, despite our troubles, God calls us to live with faith, love, and, yes, lots of hope. As we soon prepare for the gifts and teachings of Advent, we seek inspiration and celebration when the day of the Lord can appear. Herein, lies a hope to inspire us through all difficulties and points us to the tangible and meaningful impact we might have, living and acting as a faithful people, full of love and service to a world in so desperate need of both.
This Sunday we will celebrate communion and call into remembrance those members of our church who have passed from death into the life promised by the mystery and hope of the resurrection. We particularly remember those whom we have lost this past year: Theo Hatch, Mary Kibbey and Herschel Taylor. Each of these individuals used the gift of their years to care, love and support others. They remain an enduring part of our church’s legacy that continues to shape and influence our lives going forward. While we are sad for their parting, we are grateful for their lives. Join us for this experience of worship as we deepen our faith before God, to be formed and transformed in Christ and empowered in this life and in the next through the Holy Spirit.
The teaching ministry of Jesus was not performed in the safety of a classroom with inquiring and compliant students hanging on every word. He did not stay protected behind the walls of a close-knit religious fellowship who offered him unconditional love. He did not put pen to paper or surround himself with scribes who recorded his words of wisdom while being shielded by great distances from where the real life action took place. Granted, you can still get yourself into hot water while operating in these fields, but the teachings of Jesus were offered in the most vulnerable and high-risk types of settings. This week, we journey with him through holy week as recorded in the 22nd chapter of Matthew. Once again, Jesus proves himself a master of grace, wisdom and insight while under enormous pressure. As his followers, there are lessons here for us too, as we seek to live with the stresses of our lives. Join us this Sunday as we allow him to teach us, not only with words but also with a witness that can transcend our troubles.
Forging idolatrous figures from precious metals is generally not a sin that we discuss frequently in church. The things we put our trust in are more inconspicuous. While stuck in the desert with their leader up on some mountain, the Israelites did a pretty normal thing. They tried to make themselves feel more secure by going back to what they knew. They found comfort in the unjust systems from which they had just been freed. And yet, God still invited Moses to a conversation--a conversation where God listened to Moses and God ended up changing God's mind. God invites us to join in this slow and messy process of letting go of the oppressive systems that bind us and collaborating for a more just and equitable world.
The 13th chapter in the book of Romans and the 13th chapter in the book of Revelation live in tension with one another. Both passages in our New Testament speak to the role of the faithful under the hands of government. While one is an unreserved endorsement of the appointed order that works for the good, the other speaks to an authority that is opposed to the ways of God and is an assault upon it. This Sunday, we will seek to listen to both texts as a means to offer direction and wisdom to our common responsibility as both good citizens and faithful followers of Christ.
It seems the whole world is awash in conflict and confusion. Even those calling themselves Christians find themselves engaged in division and discord. This Sunday, we will renew our focus and commitment to the work and teachings of Jesus. We confess him as our Savior, the means of our salvation. But it he is also our Lord, our example on using our lives for others and being concerned about issues of social justice. Both points of emphasis are essential and necessary. Join with us at 11:00 as we lift up the life of our Lord as the hope for salvation, for ourselves and for our world.
Does God love everyone equally? This persistent question has fueled much theological debate and division, but its truth is fairly simple. This week in worship, we affirm the universal love of God for all humanity. It is a love that transcends nation, tribe, family and personal ideologies. While we are comfortable calling this an "unconditional" love in principle, we seem to get confused when actually applying the "unconditional" part in practice. Join us in worship as we wrestle with why the unconditional love of God is so difficult to grasp.
This Sunday we will contemplate how we tell the story of faith through the care and nurture of our children. We will also hear stories from our children's Atrium Sunday School classes. In the Atrium, we nurture children’s own spiritual abilities as they reflect upon the mysteries of the Christian faith through scripture, prayer, art, silence, and practical life work. Children also celebrate seasonal liturgical events as a means of learning the story of Jesus. As we consider our responsibility to nurture children in the faith, we may also find encouragement for our own spiritual journeys.
This Sunday we look forward to celebrating and participating in the ordination of Justin Levens to the Deacon Body this Sunday. Baptists understand the blessing of ordination as the receiving of prayers from the whole people of God and all are welcome to participate. We will also spend some time thinking about our common calling as Christians to care for one another and to care for our world. Like ordination, we understand this responsibility to be managed not by an elite group who stand in authority over others, but in the context of developing and nurturing loving and caring relationships. Join us as we reflect more deeply about our common calling as modern-day believers who endeavor to live out our faith in community with one another.
The Christian practice of regular worship is designed to re-form and transform our lives in grace. Each Sunday we have the opportunity to connect to God, others and self through the example and work of our Lord. He invites us into an experience of life that deepens and fulfills the labors of our daily existence with forgiveness, service and authentic love. This week, we will focus on this theme with the help of our lectionary texts found in Romans 12:9-21 and Matthew 16:21-28. Our service will culminate in the sharing of the Lord’s table as an expression and a resource of the grace by which we have received and continue to experience the power of our salvation. Join with us in the breaking of the bread and the sharing of the cup as we gather for worship and life-enriching transformation.
On Sunday morning, August 27, we welcomed the new president of The Baptist Seminary of Kentucky to Central as our morning preacher. Dr. Cassady began his service with BSK in May of 2017 after a successful career as the founder and president of Faithlab, a communication and consulting firm based in Atlanta, Georgia, that continues to work with a wide range of churches and religious nonprofits. Dr. Cassady is a graduate of Ouachita Baptist University and the Southern Baptist Theological Seminary. His wife, Regina is completing her work at Wesleyan College and will be joining him in Kentucky in the new year. We look forward to his time with us on August 27 and gladly welcome him and his family to Kentucky.
In the midst of a flurry of news, ads, and apps vying for our attention, it is easy to feel overwhelmed. Our culture venerates bombastic personalities, dramatic stories, and extravagant lifestyles. And yet, God invites us to see through these grandiose facades. In I Kings 19:9-18, Elijah is called to the mountain of God where God will pass by. There were gale-force winds, an earthquake and fire, but God was not in them. After these displays of power, God spoke in the stillness. In the quiet and seemingly insignificant, we hear the whispers of the Divine. Here we find the way to a life rooted in God's acceptance and grace--a life liberated from the false importance of our culture's frenetic pace.
This week, we hear again the familiar story of Jesus feeding the multitudes. It’s a great story, but have we ever thought of the many ways Jesus feeds us with many good things in addition to food? Matthew 14 begins with the news of the execution of Jesus’ cousin, John the Baptist. Many questions could be expected. How will the Jesus movement respond to this news? How will Jesus himself respond to this news? Will there be an organized protest? Will Jesus immediately go to be with his family so they can grieve together? Will they continue to risk being at odds with the powerful elite? Would it be better to take a break until things calm down? As you think about our customs of gathering for a meal after experiencing loss and death, also consider how this perspective can give new meaning to the feeding miracle. Consider how Jesus responds to this difficult situation with compassion. Notice as Jesus breaks, blesses and offers the bread, he foreshadows all future communions his followers will share with him. Allow these insights to create fresh space to listen to this story and learn from it, as we gather as God’s people this Sunday.
This week, we encounter a set of parables in Matthew 13:31-33, 44-52. Jesus uses a variety of stories to describe the Kingdom of God, from yeast and mustard seeds to pearls and nets. These commonplace images lead us to look for the holy in the mundane, to find God among the humble and the least. Here we find a kingdom that does not impose pronouncements from on high, but springs up from the grassroots, spreading through the most unremarkable means. We find that God's kingdom is open to all, a beautiful treasure that beckons us to reorient our lives toward our generous Creator.
In Matthew 13:24-30, 36-43 we find yet another perplexing parable. For contemporary readers, a cursory reading of this passage may bring to mind issues of membership, prompting us to ask "who is in?" and "who is out?" But this simplistic approach to these words of Jesus ignores the complexities that lurk within the text and within our world. To classify any person as wholly righteous or wholly evil is problematic--we all have a wide and varied inner landscape. If we step back from this passage a bit to see the picture it paints, we find a world full of good and evil, occupied by people who sometimes bring hope and peace and other times bring heartache and pain. Yet, in the midst of all this, God is continually working to bring to life communities of grace and mutuality where humanity can thrive.
The Parable of the Sower is one of those interesting places where we have a parable as well as Jesus interpretation of the parable in the text. The parable naturally invites us to introspection. If we are honest, as we examine the state of our own hearts we often find a variety of soils from rich loam to hardened clay. Attending to the condition of our hearts is not merely a pious exercise for inward holiness, but a path to create generous, sustainable communities that produce sustenance for our neighbors. Rather than living in the fear of scarcity, Matthew 13, invites us to see the love of a generous God who longs for all of his children to live in communities where there is enough.
As we come to the table we remember how Christ has called us from death into life. We remember that though we are sinful, our truest selves have been called forth through the grace of God by the life, death, and resurrection of Jesus. As we encounter Jesus, we can come without pretense because our whole selves are fully embraced by God grace. God knows our darkest secrets and our greatest aspirations and envelopes all of these in a grace that pulls us up toward Jesus way of love and justice.
This Sunday, we continue our journey with Abraham by considering Genesis 22 and the binding of Isaac with Associate Pastor of Missions & Outreach Aaron Austin. This difficult passage leads us to ask some hard questions. It pulls us into Abraham's struggle. What does the way of God look like in this time and place? What does it mean to be faithful? As we journey this difficult way with Abraham, we will see how God helps us look past our limited theologies and cultural confines to a place of liberty and welcome—a place where we can release the bonds we use to marginalize and oppress others, and ourselves.
God is a gracious God. Most believers would enthusiastically affirm this statement. The controversy starts once you attempt to spell out the details. How exactly is God gracious? This week, we examine a powerful story found in Genesis 21 concerning God’s attentive kindness to a family who are found outside of the traditional order. A young woman, Hagar would become what today we call a “single mother" after her and her son Ishmael, were banished by Abraham due to the demands of the matriarch Sarah. Yet, God was gracious to Hagar and Ishmael and cared for them. Today, Muslims trace their heritage from Abraham through Ishmael and regularly commemorate the faith and courage of Hagar. As we listen to this story from our own Bible, we will be challenged to think about the fair and gracious ways we can be good neighbors to Muslims as we seek to look beyond the climate of fear and prejudice that regrettably exists between our two communities of faith.
On Sunday we reflect on the good creation of God and how we can care for our world. The way of Jesus invites us to walk in ways of peace and justice with all of creation—celebrating and championing the cause of the voiceless. We seek to be good stewards and faithful friends of all these rich blessings of the earth.
This Sunday we'll celebrate Pentecost together. As we join together in prayer and song, we will reflect on the mysterious gift of the Holy Spirit who calls us into ever-deeper union with our Creator and Redeemer. After weeks of considering texts from 1 Peter and the journey of suffering and solidarity that we are called to walk, we remember that we are encouraged and enlivened by the One who walks beside us no matter where this journey may lead. We celebrate the the God who continues to push our boundaries of acceptance and welcome so that all know they have a place at the table of grace.
We continue our series, The Journey Must Continue, this Sunday as we reflect on 1 Peter 4:12-14, 5:6-11. It does not take long on the journey of faith to find that this is not a road of ease and comfort. The way of Jesus is not a path to privilege, but a call to serve each other and walk alongside each other in our joys and sorrows alike. The church is called to be a place of sanctuary, not in isolation from our community, but deeply engaged with those around us. The call of Jesus to bring justice and liberation extends to the church and may lead to shadowy paths, but the community of sisters and brothers of faith standing in solidarity can bring hope and light. Join us as we consider how we can support and encourage each other on our journey.
This Sunday we celebrate communion and the baptism of Emma Austin. As we continue our series, The Journey Must Continue, we will reflect on 1 Peter 3:13-22. As we celebrate the grace and resurrection of Easter, we remember we are called to live out that grace through faith in the way of Jesus and commitment to his ethic. The hope of resurrection calls us to walk with compassion no matter our circumstances trusting that Gods love will overcome all injustice and hatred.
This week we continue our attention with 1 Peter as we consider the nurture of God over the course of the Christian story and within our own individual lives. As a people formed by Christ and the power of his resurrection, the journey must continue. The hope is to deepen our appreciation for ways we might be courageous and progressive as we struggle and grow through spiritual infancy to spiritual maturity. Join us as we examine another challenging text in light of contemporary theological issues.
This Sunday we will start a new series called The Journey Must Continue focused on the lectionary readings from 1 Peter. This week we look at 1 Peter 2:19-25, where we consider the reality of suffering and pain encountered by the early Christian community because of their faithful witness. Why would they suffer after they had received a faith in the power and victory of the resurrection. It’s an understandable struggle. Would the glory of Jesus’ victory over the grave imply his followers would still need to cope with burdens and sacrifices? Would being faithful to Jesus imply a similar fate for them? Some early believers resolved this conflict by looking up to the sky for their deliverance, while others got down to the task of living faithfully, even as they kept this same hope in their hearts. Join with us as we seek to learn from this community of Christians inspired by the work of 1 Peter.
A service of Light is based on the ancient practice of an Easter Vigil in which Christians gathered in the darkness of Saturday night to tell the story of God's work through Christ as they awaited the light of Easter morning. The service culminates with a celebration of the gift of Risen Jesus. We will share scripture and songs pointing to Jesus as the Light of the world. Children will help lead in worship during this service and Rev. Crystal Shepherd will be preaching.Our church enjoys a wonderful and historic relationship with the Baptist Seminary of Kentucky. BSK recently welcomed their new President Dr. David Cassidy who will be starting his leadership with the Seminary in May. Within our congregation have been and continue to be trustees, faculty members, alumni, current students, and parents of former students. Today’s service is led by current student Sara Herrington Jones and alumna Crystal Shepherd. Your continued prayer and financial support is greatly appreciated and valued. Learn more at www.bsk.edu.
Christ is Risen! He has risen, indeed! We have left the doldrums of winter. We have endured the season of discipline. We have been enriched by practice of Lent. And now, this wonderful Easter affirmation guides our hearts, minds and lives as we join for our gatherings and worship this Sunday. A light breakfast will begin our day of study, singing and worship. Don't miss this wonderful day of fellowship and worship with your church family at Central.
The story of Jesus healing the blind man in John 11 provides the lectionary connective tissue between Nicodemus and the Woman at the Well with the raising of Lazarus and the eventual death and resurrection of Jesus. Nicodemus looks for a personal revolution. The Woman sought a social revolution. Both gained new a new vision for their lives and their communities by letting go of (dying to) their old concepts and identities before the new life Christ brings (resurrection) can emerge. In the story of Lazarus, this spiritual possibility takes on its most powerful physical manifestation. Lazarus is raised back to life after having died. Beforehand, we have the healing of the man born blind. Some blamed him for his condition (Who sinned? This man or his parents?). Jesus offers him mercy and healing and is revealed as the light of the world. Jesus brings life from death, light from darkness, and purpose from impossibilities. Our Lenten path through John's gospel is leading us to the truth. Death is ahead. Suffering is unavoidable. But we should not be afraid. We are walking with the Savior of the world. Join us for worship this Sunday as we are strengthened yet again for this journey.
It was a unique and, according to the cultural norms of the day, a very scandalous meeting. Jesus holds a private meeting with a Samaritan, an outcast coming alone to a task normally done together in groups and a woman. Jewish men in First Century Palestine did not hold private meetings with other women who were not their spouse or were not a part of their family. But Jesus does things differently. He will bend and even break social norms if they interfer with claiming God's good and gracious blessings upon those who most need it. The interchange we notice in Jesus dialogue with the "Woman at the Well" in John 4, is full of the themes of shame and guilt, of defensiveness and posturing, of worship and the proper way we can appreciate the role of God's divine presence in the lives of individuals and communities. Join us as we revisit this exchange in our thematic emphasis to unlearn shame.
This week, our lectionary reading takes us to a familiar passage, particularly for Baptists. It is the nocturnal conversation between Jesus and Nicodemus. Taking place at day's end under the canopy of the stars, Nicodemus seems to be a bundle of nerves. We can identify. Once the sun has set, our minds can run wild with worry. We think about a troubled conversation we had earlier. We dread something facing us with the start of another day. Our imaginations take hold of us. Entering into the quiet darkness after a day filled with an abundance of noises and images, it's easy to be overwhelmed with questions, anxieties and fear. No wonder children fear the dark and the potential "bogeymen" it hides. And while all the threats that concern us grow more sophisticated with age, their presence grows evermore pronounced once the shadows lengthen and the sun goes down. Jesus speaks to Nicodemus of the presence of God, gifting us with physical life, yes, but also with life renewed, a life of the Spirit. Jesus invites him (and us) to challenge our fears with a deep and confident faith in a God who does not destroy, but who delivers, a God whose will it is for people to be saved, not to perish. Join us this Sunday as we think more deeply about the power this faith in Christ offers as we face our fears under the cover of darkness.
This year, we will focus our Lenten journey on the process of “unlearning.” Unlearning starts with the recognition that we have, over time, developed very specific biases in the course of our lives. These perspectives have served us well, but they are not universal. Everyone has their own set of discriminations.The Christian practice of Lent is a purposed and discipline plan of letting go, of changing our patterns, of seeking to approach our life from a fresh angle. It may require a different pattern of behavior or response. It may seek to undo old and more familiar ways before new connections and pathways can be made.
After a couple of weeks considering Jesus' celebrated sermon found in Matthew 5 and a special and wonderful service dedicating our new hymnal, we turn our attention to the apostle Paul's instruction to the church at Corinth to build their faith on none other than Jesus Christ. While this instruction may seem as obvious as the powerfully bright sun on a cloudless day, it was an important reminder for those earliest of all Christians and for us too. Throughout the story of Christianity, many have become sidetracked with a devout attention to the tradition of the faith, rather than to the founder of our faith. This Sunday, we will illustrate how the content of faith can get in the way of the essence of faith. It will be a challenging, but necessary lesson as we seek to live kindly and thoughtfully as faithful followers of Jesus Christ in the 21st Century.
This week we continue our attention on Jesus' Sermon on the Mount. This time our focus narrows to the conclusion of Jesus’ famous litany of blessings with a call to action. Spiritual knowledge is important, but without a sincere movement to action, all the deep insights gained through prayer, study and reflection might appear exclusively selfish and ultimately will not substantially changes ourselves and certainly not the world around us. Join us this Sunday as we push ourselves into taking the tangible and necessary steps to be agents of salt and light in Jesus’ name.
Our "Preparation" in this Sunday’s worship bulletin alerts us to a powerful observation by Kurt Vonnegut. He writes, “For some reason, the most vocal Christians among us never mention the Beatitudes. But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. "Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!” Sunday, we begin a two-part focus on Jesus’ best known sermon. Aaron will offer a creative reading and singing of Matthew 5:1-12 and the sermon will help us see and participate in Jesus’ vision for personal joy and communal fulfillment. Join us!
The gospel lesson for this week's reflections recounts the story of Jesus calling his disciples. These "early adopters" left hometowns, occupations and families to join the gospel movement. Their lives would never be the same again. We, who walk in the earth-shattering influence of this heritage, know its life changing power. We are hard pressed to imagine how 2,000 years of human history would be different if it were not for this simple carpenter from no-name Nazareth and his humble cast of sidekicks. Hospitals, orphanages, academies of learning, institutions of spiritual and religious renewal and a general concern to help relieve the needs of the poor have all come to pass by those who have endeavored to follow Jesus. His disciples heard the Spirit's calling. They sought to live up to his example. They endured sufferings and embraced sacrifice, all in order to be his continued expression of grace, love and forgiveness to the world. Granted, there have been periods of history and specific Christian personalities who got it wrong. But such digression was only possible because those who strayed from the path cared little for matching their steps with the Master's. Join us this Sunday, when we remember and embrace the legacy of the disciples, men and women committed to following the way of Jesus no matter the costs.
This weekend, one of the ways we participate in the commemoration of the legacy of Dr. Martin Luther King is with Rabbi David Wirtschafter of Adath Temple Israel as our pulpit guest. Rabbi Wirtschafter has become a leading voice in our community for civil rights, justice and equality. Our invitation acknowledges the struggle for civil and human rights grows out of our common Judeo-Christian heritage. Joining Dr. King on the the marches he led were not only blacks and whites walking and working together, but also Jews and Christians. The influence of these groups have lifted the conversation and called our nation to a high and holy moral vision. Join us this Sunday as we not only remember this heritage but, pray, prepare and work for the good that is still needed and still yet to come.
This Sunday, the Christian world remembers the baptism of Jesus. The Lord of life and and love began his public ministry by entering into the Jordan River to be baptized. Throughout the centuries, believers by the billions have also been baptized as a sign of redemption, forgiveness and new life. They have confessed Jesus as the source of the power they have claimed in his name over evil, sin and death in seeking to join their life with his. How is this possible? Because Jesus, the one who will be claimed as fully God dressed completely in human flesh spent his earthly ministry to perfectly identify with the humanity he came to save. Jesus, the one confessed as the Trinitarian complement to God and the Holy Spirit, who was present in the creation of Universe and who bears the image of the full cosmos, took the form of a creature. He descended, descending into earth, into the fallen portrait of finite flesh, and into the muddy waters. The one who formed stardust and soared over the waters of the primeval void becomes one with the dust and is submerged under the rushing river. He is the King who serves, the Teacher, who is humble, the One with the power of life who submits himself to pain, suffering and death. We raise our voice with the Christian world. Our confession is in him. Our hope is in him. Our communion is with him and with the whole world being redeemed in this mysterious, visceral and eternal witness. Join us for what indeed, is worthy of our worship.
This sermon was preached by our Associate Pastor of Missions and Outreach, Aaron Austin on January 1, 2017. As we look ahead to a new year, we will find hope that the God who has carried along those who have gone before also carries us and will guide us in the way ahead. Reflecting on the gospel account of the flight to Egypt, we'll look for guidance and hope for our own journeys.
This sermon is from the Third Sunday of Advent, when we focus on the theme of joy. Two scripture readings help light the way. They are Isaiah 35:1-10 and Matthew 11:2-11. The first reading speaks of new life springing forth in the desert. The second finds the disciples of John the Baptist questioning the legitimacy of Jesus’ ministry. Again, it is a testimony of new life spring forth from desperate places where the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. This is the good news of joy we celebrate this Sunday of Advent. God is able and ready to rescue and redeem that which is lost. Additionally, we will enjoy special music with Jane Howell on the harp and Kara Kilpatrick on the hammered dulcimer. Don’t miss another fantastic Sunday of worship.
This Sunday, as we continue our journey Advent journey of Lighting the Way, we will Light the Way to an Unfamiliar Peace. God calls us to a peace that is more than a harmonious facade. God calls us to live into a peace that makes room for the other, a peace that rejoices in generosity and exults in forgiveness. This peace is not made by passivity, but by actively working for justice.
This sermon is from the first Sunday of Advent. This year we begin our Advent theme of Lighting the Way. As we anticipate the coming of Jesus, we look to see where God is leading us, perhaps even somewhere we've not been before. We celebrate this Sunday, remembering that though we may not know exactly where we are going, we have hope that God's good guidance will make paths for love and justice in our world. Join us Sunday as we remind each other of the hope that God is bringing to our world.
This sermon is from "Christ the King" Sunday, the official end of the Church Year, culminating the annual story of Jesus we tell through the liturgy. The liturgical calendar starts all over again the following Sunday as we prepare for the First Sunday of Advent, working our way toward the preparation and celebration of Jesus’ birth. In our national calendar, this Sunday normally falls before Thanksgiving, when we are called to offer our gratitude to God for our lives and the many blessings we have been given. It is a wonderful time, but one requiring spiritual readiness and reflection. Join us at 11 a.m. for a great time of worship.
This is a sermon delivered by Special Guest Rev. Hannah Bonner, a minister and activist who has worked for justice and racial equality in response to the death of Sandra Bland. Reverend Bonner led prayer vigils at Waller County Jail in the aftermath of Bland’s death and led the campaign to correct the public narrative of Sandra Bland's life. Bonner calls white Christians to a continuous discomfort in the path of racial reconciliation and a solidarity that does not break. The audio begins with an introduction by Dr. Laura Levens, a professor at Baptist Seminary of Kentucky and a friend of Rev. Bonner.
Creation Care Sunday on April 24 was an important opportunity to affirm our Christian responsibility to be good and faithful stewards of the earth’s beauty and bounty. Mark's sermon sought a rethinking of many of the familiar themes that keep us from seeing the importance of this calling. These common themes include the classical interpretation of the “fall” from the Garden of Eden, to exclusively understanding “heaven” as something “out there” rather than something pressing into today’s reality, and the popular, but dangerous notion that God’s plan for the earth is condemnation and destruction, rather than redemption and renewal. Focusing on the image of the “new heaven and the new earth” this sermon invites us to look ahead in hope and promise to what God is doing and invites us to work with concern and care for the good creation God has given.